Magars

The Magars
मगर
Total population
1,622,421[1]
Regions with significant populations
 Nepal
 India
 Hong Kong
 United Kingdom
 China (Tibet)
 Bhutan
 United States of America
 Canada
 Singapore
 Malaysia
 Brunei
 Korea
Languages

Magar language
Kham language
Nepali language

The Magars (Nepali: नेपाली-मगर) are an indigenous ethnic group of Nepal whose homeland extends from the western and southern edges of the Dhaulagiri section of the high Himalayas range south to the prominent Mahabharat foothill range and eastward into the Gandaki basin. In Nepal, there are a good number of people who identify themselves as Magar people. Representing 7.14% of Nepal’s population according to the 2001 census, this is the largest indigenous group in Nepal. According to the 2001 census, 74.60% of ethnic Magar were Hindus and 24.47% were Buddhists.

The Magars are divided into 7 major groups as: Thapa, Ale, Rana, Budhathoki, Roka, Gharti, and Pun. All Magar clans intermarry one with the other and[2] are officially of equal social standing.[3]

The first mention of them is the fact that in AD 1100, the Magar King of Palpa and Butwal, Mukunda Sen, invaded and conquered the Nepal (Kathmandu) valley.[4] It is always understood, however, that they have resided round about Palpa from time immemorial and that they were probably the earliest settlers from the north. This part of the country was formerly divided into twelve districts, each under its own ruler, being known as the Barah, or twelve Magarant[5] or twelve Thams, the members of each supposedly being of common extraction in the male line. Some records show these twelve areas as being Argha, Gulmi, Isma, Musikot, Khanchi, Ghiring, Rising, Bhirkot, Payung, Garhung, Dhor and Satung,[6] but it is probable that some of the latter places should have been excluded in favour of Palpa, Galkot, Dhurkot, Char Hajar Parbat and even Piuthan and Salyan.[3]

The Magars of middle and western Nepal lay claim to an exciting role in Nepal's formative history. Their kingdom was one of the strongest of west Nepal in and around Palpa District during the time of the 22 and 24 rajya principalities (17th and early 18th centuries).[7] Hamilton, during his research in Nepal in 1802, came to a conclusion that all the kings of 24 principalities including Sen King of Palpa in the Western Nepal were Magars.[8] Magars believe that they have the same origins as the Thakuris and vice versa.[7][9] It is believed that many of the aristocracy among Magars assumed and acquired the Thakuri caste and status.[7] In recent years many scholars and historians claimed that Nepal's former ruling Shah kings were the descendants of Magar Kings of the Barah Magarath/Kali Gandaki Region. The 18th-century king, Prithvi Narayan Shah, the founder of the modern Kingdom of Nepal announced himself as a Magar king. According to Hamilton, Mincha and Khancha Khan, the forefathers of former Shah kings of Nepal, were of Magar descent.[10] Baburam Acharya, the most prominent historian of Nepal, also confirmed that Nepal's former Shah kings were the descendents of Magar Kings.[11]

Many prominent historians of Nepal have claimed that Aramudi, 8th Century ruler of Kali Gandaki Region, was a Magar King.[12][13][14][15] "Aramudi" is named after the Magar language.[16] 'Ari'-'Source of Water' + 'Modi'-'River'='Arimodi' or 'Aramudi', thus the literal meaning of Aramudi is 'source of river'.[17]Jayapida [782-813 AD][18] whose other name was Vinayaditta, a king of Kashmir, invaded Kali Gandaki Region, a traditional homeland of the Magars of Nepal. Aramudi resisted the invasion and virtually defeated Jayapida.[19] After capture by Aramudi, he was taken to the right banks of the Kali Gandaki river,[20] in a strongly built fort,[21] where Aramudi imprisoned him.[20] Jayapida was a powerful king of Kashmir who ruled for 31 years and defeated the kings of Kanyakubja(Kannauj),[22] and Prayag/Allahabad in Utter Pradesh, India. He was in a conquering expedition to the valley of the Ganges.[22]

Contents

Origin

Genetically and physically, Magar people are Mongoloid/east Asian. They are believed to have migrated from Tibet like the Gurungs and other prominent ethnic groups, however, there is an interesting mythical story describing Magar’s origins and versions of three different language groups are presented.[23]

The origin of the Magar of the Bara Magaranth (twelve Magar kingdoms east of the Kaligandaki River) is that in the land known as Seem there lived a tribe of people. There were two brothers named See Magar and Chintoo Magar who began to have differences. As a result, one stayed back and the other headed south and after a series of migrations reached the place called Kangwachen. This is in southern Sikkim on whose northern end lived the Bhutia people while at the bottom or southern end settled these Magar immigrants. As the years passed the Magars became very powerful and made the northern Bhutia their vassals. At this time the Magar king named Sintoo Sati Sheng (shang) ruled in a very despotic manner and the northern bhutia conspired and assassinated him. Later on the queen of this king took revenge and poisoned 1000 Bhutia people at a place called Tong Song Fong, meaning "where a thousand were murdered." But later on, the Bhutia won and so the Magar had to again migrate further south and from there they moved in all directions among which one group migrated to Simrongadh. They are believed to have moved towards the Bara Magarnth area of Palpa, Gulmi, Dhor, Gherung, etc. One group moved towards the Okhaldhunga region and another group seems to have returned to the east. No dates are given.

A second Magar federation called Ather Magarat (18 Magar Kingdoms) was situated west of the Kaligandaki River, inhabited by Kham Magar. They have a different origin legend. There were four brothers, so says the legend, and one day they went hunting but got lost. They camped at a place and distributed the chores to do. From these four brothers the various jats or tribes emanated. The first tribe was the Bahun Magar (the eldest brother’s tribe), then came the Thakuri Magar (the second eldest brother), then the Khas Magar (the third brother) and lastly the Kami Magar (the youngest brother). Thus the Khas Magar became the Kham Magar of today, it is said.

The Tarali Magar are said to have originated from the union of a male whose mother had fled the region of Jumla during a war of the Kalyal kings there. It is not known who her spouse was but she is said to have arrived at Tarakot in a very pregnant condition and given birth to this boy. One day the boy saw a strange phenomenon in the jungle lake where he went with his cattle. The lake was alleged to be filled with milk and surrounded by a large forest. The boy spotted seven shining creatures like fairies bathing in the waters of the lake. He was enthralled and came to observe them daily. One day he told his mother about this strange sight and she advised him to touch the youngest of these angels so that she would became human and thus he would be able to marry her. This happened and the boy brought the beautiful damsel to his mother, but when they asked her who she was she replied in a tongue, which was incomprehensible for them. The devi was offered some bread and she uttered the words "Tai khe nan." Slowly they began to learn the language of this woman and Kaike was spread among themselves. The language was called Kaike, meaning language of the Gods.

Bernard Pignede also collected other texts from various sources that tell the origin of Magar.

In Nepali

One of the texts which was in Nepali came from the east of Nepal where the Rais and Limbus live. It goes as follows: "The Kirati are the oldest inhabitants of Nepal. Soyenbumanu who lived in the land of Hemonta had several children. The second, Thoinua, went off towards Japan. The third went towards Thailand, Burma and Cochin-China. The eldest went towards Tibet and arrived at the northern frontier of India. His name was Munainua. He had ten children: Yoktumba, founder of the Limbus; Yakakowa, founder of the race of Rais; Lunpheba, founder of the Larus; Thanpheba, Suhacepa, founder of the Sunwars (Chepangs, Thamis); Gurupa, founder of the Gurungs; Mankapa, founder of the Magars; Toklokapa, founder of the Thakalis; Tamangs and Sherpas; Thandwas, founder of the Tharus; and of the Danwars. For thirty-three generations, the Kirati governed in Kathmandu."

Sept

It is generally known that in the structure of tribes there are the septs followed by the sub-septs; then the gotra is discerned and so on. Among the Magar people it would be proper to first state that this tribe is not divided into straight clans or septs, but into sub-tribes. This differentiation commences first with the linguistic classification, which means that there are three languages among the Magar people.

Linguistically, these clans can be categorised as follows:

Language Septs
Magarkura speakers Ale, Thapa, Rana, singjali, most of magars
Khamkura/Magar Pang speakers Budha, Gharti, Roka, Pun, Jhankri
Kaike speakers Tarali Magar of Dolpa/ Budha, Gharti, Rokaya, Jhankri

Language

Of the 1,622,421 Magar people in Nepal, 770,116 speak a Magar language as their mother tongue. The Kham Magar of Rapti Zone speak Kham language. In Dolpa District, the Magar speak Tarali or Kaike language. The Magar languages are rooted in the Bodic branch of the Tibetan family. Magarkura speakers are Ale, Thapa, Singjapati and Rana. Similarly Khamkura speakers are Budha, Gharti, Roka, Pun, Shrees, Jhankri, and Kaike speakers are Tarali Magar of Dolpa/ Budha, Gharti, Roka, Jhankri.[2] Language expert Madhav Pokhrel says that there is 16%[24] similarity between Magar Language and Hungary's Magyar Language.[25] The 1971 census put the total population of those who spoke the Magar language at 288,383, i.e. 2.49 percent of the total population of Nepal, of which more than half lived in the Western hills of Nepal.[26]

Influence of Magar on Nepali

Nepali language is said to be originated from Khas language that originated in Jumla and the Sinja Valley which later incorporated many words from Sanskrit and Magar language . Many Magar words are used even today, espectially names of rivers, places, mountain peaks. Some are:[27]

Some scholars opine that these Magar words are evidence that Magarat (historic Magar lands) were larger than generally believed, extending from Dhading to Doti.,[28] that the place suffix Kot indicates a place from which Magar kings formerly ruled.

Religion

The original religions or beliefs of Magar people are Shamanism and Tengriism. In addition to shamanistic and tengriistic, practices possibly brought from Siberia, is the northern Magar practice Tibetan Buddhism in which their priest is known as Bhusal.

Generally speaking, Buddhist and Hindu practices are practiced among Magars. They are less evident in Kham hinterlands particularly in rugged 3,000-4,000 meter ranges along the boundary between Rukum and Pyuthan-Rolpa districts. These hinterlands are geographically and therefore culturally isolated from the beaten tracks of transhimalayan trade routes and from rice-growing lowlands.

Majority of Magars are Hindus.(Hitchcock, 1966:25-34). From the perspective of their faith system, they appear as worshippers of nature or as animists. They believe in shamanism and their dhami (the faithhealer or a kind of shaman) is called Dangar and their jhankri (another kind of faithhealer or shaman) is called Rama. The traditional spiritual and social leader of Magars was called Bhusal who was very influential in the early days (Bista, 1996:66). Magars have an informal cultural institution, called Bheja. Bheja performs religious activities, organizes social and agriculture-related festivities, brings about reforms in traditions and customs, strengthens social and production system, manages resources, settles cases and disputes and systematizes activities for recreation and social solidarity (Dhakal, 1996). Some educated and prosperous Magars are leaving these practices and adopting traditional Hinduism.

Dress and ornaments

The Magar of the low hills wear the ordinary kachhad or wrap-on-loincloth, a bhoto or a shirt of vest and the usual Nepali topi. The women wear the pariya or sari or lunghi, chaubandhi cholo or a closed blouse and the heavy patuka or waistband and the mujetro or shawl like garment on head. The higher altitude Magars wear an additional bhangra and the ones living in Tarakot area even wear the Tibetans chhuba. The ornaments are the madwari on the ears, bulaki on the nose and the phuli on the left nostril, the silver coin necklace and the pote (green beads) with the tilhari gold cylinder and kuntha. Magar males do not wear ornaments but some are seen to have silver or gold earrings hanging from their earlobes called gokkul. The magar girls wear the amulet or locket necklace and women of the lower hills and the high altitude ones wear these made of silver with muga stones imbedded in them and kantha. The bangles of gold and glass are also worn on their hands along with the sirbandhi, sirphuli and chandra on their heads. These are large pieces of gold beaten in elongated and circular shapes.

Occupations

Magars traditionally engage in agriculture and in the military. Magars are renowned for their honesty, discipline, motivation and good humour, which account for their military success. Magars constitute the largest number of Gurkha soldiers outside Nepal.[29] The famous Prime Minister Bhimsen Thapa was the descendant of a Magar Thapa, as was also General Amar Singh Thapa.[30] Sarbajit Rana Magar became the head of government for a while in 1776 during the regency of Queen Rajendra Laxmi.[31] Biraj Thapa, General Abhiman Singh Rana Magar and Sarbajit Rana Magar had become Nepal Army chiefs in the past. Biraj Thapa Magar was the very first army chief in Nepal Army's history.[32] Magars are famous as gallant warriors wherever they served in the past. The Magars are prominently represented in Nepal’s military, as well as in the Singapore Police Force, the British and Indian Gurkha regiments, and they are also employed as professionals in the fields of medicine, education, government service, law, journalism, development, aviation and in business. They can be found doing well in many fields in East Asia, Australia, Europe and North America.

Dor Bahadur Bista's observation of Magar's occupation during 1960s was, "Some of the northernmost Magars have become quite prosperous by engaging in long-range trading that takes them from near the northern border to the Terai, and even beyond to Darjeeling and Calcutta. Were it not for their role in the Gurkha regiments of the Indian and British armies, their self-sufficiency might be endangered."[33] There is no doubt that those great Magars who served in different armies as brave Gurkhas sacrificing their own family life have great contribution for the betterment of Magar community. Toni Hagen, who did his field research of Nepal during the 1950s, has observed about Magars' occupation and race, "Magars possess considerable skill as craftsmen: they are the bridge builders and blacksmiths among the Nepalese, and the primitive mining is largely in their hands. On the lower courses of the Bheri & Karnali rivers, a great number of Magars annually migrate to the Terai & there manufacture bamboo panniers, baskets, and mats for sale in the bazaars along the borders. In their most northerly settlement, on the other hand, the important trading centre of Tarakot on the Barbung river, they have largely adopted their way of life, their clothes, and their religion to that of the Tibetans; like the latter, they also live by the salt trade. As regard race, the Magars have almond-shaped eyes or even open eyes, whereas Mongoloid eyes are very rare."[34] Lt Gen (Retd) Y. M. Bammi (PhD), Indian Army, who served with Gurkhas for many years observes about Magars, "Magars resemble Mongols, and are considered more handsome. However, being the first to have come into contact with immigrants from India, some of their sub-clans have lost their Mongoloid looks."[35]

Mountaineering expeditions

Magars, serving in the British Indian Army in 19th century, were famous in scaling different mountain peaks in India and Alps. Subedar Karbir Budhathoki from 5th Gorkha Rifles (GR) scaled Mount Trishul (23,400 feet) in the Garhwal Hills, Uttarakhand, India. Parbir Thapa, Amarsingh Thapa, Karbir Budhathoki and Harkabir Thapa all from 5th GR accompanied mountaineering expeditions in the Alps on three occasions between 1891 and 1899.[36] Dr Harka Gurung confirmed that Karbir Budhathoki and Amarsingh Thapa were the pioneers of mountaineering expeditions in Nepal's history. They climbed 39 high altitude passes and 21 mountain peaks in 86 days in Karakoram mountain range. Corporal Tejbir Budha from 3rd Gorkha Rifles stayed at Chomolongma/Mt Everest at the height of 7772 metres for two nights in 1922. He was awarded Olympic Medal by French president for his courage in 1927.[37]

Sergeant Till Bikram Budhathoki (Gulmi) from 1/1 GR scaled Mt Everest on 23 May 2001 as a team member of Indian Army Everest Expedition 2001.[38][39] On the historic occasion of Mt. Everest Golden Jubilee Celebration, three Magars from Nepalese Army scaled Mt. Everest as team members of Indo Nepal Army Everest Massif Expedition. Sergeant Lok Bahadur Magar from Okhaldhunga and Corporal Dutta Bahadur Budha from Gulmi scaled Mt Everest on 22 May 2003 and Gunner Kul Bahadur Ale Magar from Lamjung scaled on 26 May 2003.[40]

Magar Victoria Cross (VC) winners

The Gurkha soldiers showed outstanding courage in all theatres of the two World Wars by winning many decorations, including VCs. Hence, Nepal became famous for her Gurkha soldiers, as much as for Mt Everest.[41] On total, 5 Victoria Crosses (out of 13 VCs awarded to Gurkhas) were awarded to the Magars, who are:

Magar Conspicuous Gallantry Cross (CGC) Winner(s)

Sgt Deep Prasad Pun Magar,31, has been decorated with Conspicuous Gallantry Cross(CGC), Britain's 2nd highest Medal for Bravery. He had joined British Gurkha Army in January 2000.He was born in Bima Village Development Committee, Myagdi district, West Nepal. ( More to follow soon).

Magar kings

Notable Magars

First Magar Convention - 1957

Under the leadership of minister Giri Prasad Burathoki, a first ever Magar Convention was held in Bharse of Gulmi District, one of the 12 Magarats in 1957.

Nepal Langhali Pariwar - 1972

Nepal Langhali Pariwar Sangh

Langhali Pariwar was undoutedly and unequivocally the base for the founding of the of Nepal Langhali Pariwar Sangh. The founders of Nepal Langhali Pariwar Sangh (Then after Nepal Langhali Sangh and presently Nepal Magar Sangh) are as listed below:

Langhali Pariwar Sangh, Central Ad Hoc Committee

Another national organization of the Magars - Langhalee Pariwar Sangh Ad Hoc Committee was also founded in 1978. This Ad Hoc committee could not function as it was generally perceived. However, this organization also could provide a base for the founding of the Nepal Magar Sangh of today. The Ad Hoc Committee was formed under the leadership of Dr. Harsh Bahadur Budha Magar:

Gorkha, 'Aayo Gorkhali' and War of Nalapani 1814

Notes

  1. ^ 2001 Census, Nepal Government.
  2. ^ a b http://www.ukmagar.com/abt%20magar.htm, Retrieved on 02 Nov 09.
  3. ^ a b Ministry of Defence. 1965.Nepal and the Gurkhas.London:Her Majesty's:Stationery Office.p.27.
  4. ^ Eden Vansittart.1993 (reprint).Sohab Rana Magar was also a ruler in Dullu Dailekh, western Nepal in AD 1100 (The Earliest Copper Plate Inscription from Nepal -1977) . A copper plateThe Gurkhas.New Delhi:Anmol Publications.p.21.
  5. ^ Northey, W. Brook & C. J. Morris. 1927. The Gurkhas Their Manners, Customs and Country. Delhi : Cosmo Publications. (122-125)
  6. ^ Brian Hodgson and Captain T Smith also give this information.Eden Vansittart.1993 reprint.The Gurkhas.p.84.
  7. ^ a b c Dor Bahadur Bista.1972.People of Nepal.Kathmandu: Ratna Pustak Bhandar.p.62.
  8. ^ Eden Vansittart.1993 (reprint)The Gurkhas.New Delhi:Anmol Publications.p.82.
  9. ^ Rishikesh Shaha.1975.An Introduction of Nepal.Kathmandu: Ratna Pustak Bhandar.
  10. ^ Ministry of Defence. 1965.Nepal and the Gurkhas. London:Her Majesty's:Stationery Office.p.23.
  11. ^ Pradeep Thapa Magar.2000.Shah Vanshiya Rajkhalak ra Magar haru. Kathmandu: Jilla Memorial Foundation.
  12. ^ Tek Bahadur Shrestha. 2003. Parvat Rajyako Aitihasik Ruprekha. Kirtipur: T.U.
  13. ^ Dr Swami Prapannacharya. (1994-95) Ancient Kirant History. Varanasi: Kirateshwar Prakashan.p.518.
  14. ^ Hark Gurung, Iman Singh Chemjong, B.K. Rana, Prof. Raja Ram Subedi, Prof. Jagadish Chandra Regmi etc. support the conclusion of Aramudi being the king of Kali Gandaki Region.
  15. ^ Mahesh Chaudhary.2007. "Nepalko Terai tatha Yeska Bhumiputraharu".p.9
  16. ^ Tek Bahadur Shrestha. Op.cit.
  17. ^ Balaram Gharti Magar, who has been researching the names of different peaks, places, and rivers in Nepal for a long time, confirms the name is "Arimodi." The name was written as "Aramudi" by Kashmiri Sanskrit historian Kalhana in his famous book "Rajatarangini."
  18. ^ http://ikashmir.org/snwakhlu/11.html, Retrieved on 01 Nov 09.
  19. ^ A Short Note on King Aramudi and Other Magar Rulers of Kali Gandaki Region by B. K. Rana, http://www.nipforum.org/king_aramudi.pdf, Retrieved on 02 Nov 09.
  20. ^ a b Baburam Acharya, Nepalako Samkshipta Itihasa (A short history of Nepal), edited by Devi Prasad Bhandari, Purnima No. 48, Chaitra 2037 (March–April 1981), Chapter VII: Pachhillo Licchavi Rajya, (I. Sam. 642-880 Am.) (the later Licchavi Dynasty, circa A.D. 542-800). pp. 1-5.
  21. ^ P.N.K.Bamzai.1994.Culture and Political History of Kashmir.Vol 1.Ancient Kashmir.New Delhi: MD Publications Pvt Ltd.p.131.
  22. ^ a b Sufi,G.M.D.1974.Kashir a History of Kashmir.Vol 1.New Delhi:Light & Life Publishers.pp.54-55.
  23. ^ Tribal Ethnography Of Nepal Volume-II, by Dr. Rajesh Gautam and Asoke K. Thapa Magar.
  24. ^ Karna Bahadur Budha Magar, Nepali-Magar Pang-English Dictionary. Kathmandu.
  25. ^ "Magar Haruko Europeli Natedar."Himal.Barsha 5.Anka 3.2052BS.p.38.
  26. ^ Rishikesh Shaha.1975.An Introduction of Nepal.Kathmandu: Ratna Pustak Bhandar.p.38.
  27. ^ Balaram Gharti Magar.1999. Roots. Tara Nath Sharma (Tr.). Lalitpur: Balaram Gharti Magar.
  28. ^ Balaram Gharti Magar, 1999. Ibid.
  29. ^ Dor Bahadur Bista.1972.People of Nepal.Kathmandu: Ratna Pustak Bhandar.p.664.
  30. ^ Eden Vansittart.1993 (Reprint).The Gurkhas.New Delhi: Anmol Publications.p.67.
  31. ^ Rishikesh Shaha.1975.An Introduction of Nepal.Kathmandu:Ratna Pustak Bhandar.p.32.
  32. ^ Army Chiefs' Historical Record. Army Museum. Chhauni, Kathmandu, Nepal.
  33. ^ Dor Bahadur Bista.1972.People of Nepal.Kathmandu: Ratna Pustak Bhandar.p.64.
  34. ^ Tony Hagen.1970.Nepal the Kingdom in the Himalayas.New Delhi: Oxford & IBH Publishing Co.p.84.
  35. ^ Y.M.Bammi.2009.Gurkhas of the Indian Army. New Delhi: Life Span Publishers & Distributors.p.27.
  36. ^ R.D.Palsokar.1991.History of the 5th Gorkha Rifles (Frontier Force) Vol III.1858 to 1991.Shillong:The Commandant, 58 Gorkha Training Centre.p.31.
  37. ^ Himal.2050.Gorkha ra Sherpa.p.157.Lalitpur:Himal Association.
  38. ^ http://www.everestnews.com/sim.htm.accessed on 9 Feb 2010.
  39. ^ Y.M.Bammi.2009.Gurkhas of the Indian Army. New Delhi: Life Span Publishers & Distributors.p.523.
  40. ^ ‘’Everest South Side Expedition: Indian & Nepalese Army’’ http://www.k2news.com/everestnews3/indianarmy.htm, accessed on 4 Feb 2010.
  41. ^ Y.M.Bammi.2009.Gorkhas of the Indian Army.New Delhi: Life Span Publishers & Distributors.p.93.
  42. ^ Pradeep Thapa Magar.2000.Veer Haruka pani Veer Mahaveer.p.9.
  43. ^ Subedi, Rajaram. Magar Jati ko Nalibeli. http://magarstudiescenter.org/wp-content/uploads/2010/03/magarjati.pdf
  44. ^ B. K. Rana - Sanchhipta Magar Itihas 2003 - PP25. - B. K Rana - Sanchhipta Magar Itihas - 2003 pp 96Kalhana's Rajatarangini]. Op cit Kashmiretihas, Hanuman Prasad Shastri Acharya, 1968, New Delhi India.
  45. ^ Nar Bahadur 'Naru Thapa'. 2067 BS. Kiraat Magar Itihas. Kathmandu: Nirantar Prakashan.
  46. ^ Nar Bahadur 'Naru Thapa'. ibid.
  47. ^ Tek Bahadur Shrestha. 2003. Parvat Rajya ko Itihasik Ruprekha. Kirtipur: Nepal & Asia Research Centre. p.99.
  48. ^ Dhanabajra Bajracharya. 2064 BS. Gopalraj Vanshawali Aitihasik Vivechana .Kirtipur:T.U.
  49. ^ B. K. Rana - Sanchhipta Magar Itihas - 2003 - PP 27शुभमस्तु ,सम्बत २२१ मार्गशुक्ल दशाम्य . राजाधिराज परमेश्वोर : श्रीमत शिवदेव महाराजै श्री रामदीन समन्त विजयराजै . "मन्ग्वर्बिशय" झानतेशोवर भात्तरकस तदे गेथी पंचालिकेना :च्छेपरम ग्व्न्द ओपलेम . श्री इद भावो नायक. श्री धनप नायक श्री सोहब राने. येत पध्याना वर्तनीय. Op cit 'The Earliest Copperplate Inscription from Nepal'. By Mahesh Raj Pant and Aishworyadhar Sharma, Tribhuvan University, Center for Nepal and Asian Studies 1977.
  50. ^ B. K. Rana: Sanchhipta Magar Itihas - 2003 - pp 82 -83
  51. ^ B. K. Rana: Sanchhipta Magar Itihas - 2003 - pp 83 - 87
  52. ^ B. K. Rana: Sanchhipta Magar Itihas - 2003 - pp 87
  53. ^ B. K. Rana: Sanchhipta Magar Itihas - 2003 -pp 88-90
  54. ^ Dr Harsha Bahadur Budha.Kiratvamsha & Magars.p.498.
  55. ^ B. K. Rana - Sanchhipta Magar Itihas 2003 - pp 82
  56. ^ She is one of the descendants of Buddibal Rana - The much admired hero of Nepal - Tibet War of 1855]'. बुद्धिबल राना थिया जीउका भारी | चार जाना भोटेलाई घुडा धसी मारी || फर्मायसी बन्दुकमा कल पनि चढ़ाया | दनादनी गोली बर्षाई भोटे गिराया || ओलंग बस्ने लाल बहादुर आउमासी द्वारा लिखित श्रीमती मोती देवी, सर्व हितैषी कंपनी , बनारस सिटी द्वारा सन १९४२ म़ा प्रकाशित "भोटको लडाईको सवाई' पेज ७ देखि ९ - For full sawai (folksong)please see - B. K. Rana- Sanchhipt Magar Itihas - 2003 - page - 68 - 69
  57. ^ B. K. Rana : Linguistic Dynamism In South Asia: Some Insights Into Recent Change And Development In Different Language Communities Of Nepal. April 30, 2005. Vedam Publications, New Delhi, India. and Langhali, quarterly
  58. ^ B. K. Rana: Sanchhipta Magar Itihas- 2003 - pp93-94

References

External links